UNIVERSAL CONSCIOUSNESS book cover

UNIVERSAL CONSCIOUSNESS

The central teaching of mysticism is that Everything is One, whereas from the side of rationalism the universe is Multiple. The essence of the mystical tradition is not a particular philosophical system, but the simple realization that the soul of any individual/existence is identified with the Absolute. A special feature of the mysticism is the elimination of discriminations, i.e. the One and the Multiple are identical.On the other hand, in rationalism the One and the Multiple differ substantially. Mysticism aims at the Emptiness of Zero, whereas rationalism aims at the identification with the Infinite of Everything. Based on the ontology resulting from modern physics the One is also the Multiple and the Multiplicity is also a Module, also the Void and the Everything are complementary aspects of a single and indivisible reality. This means that mysticism and rationalism are the two sides of a Cosmic Thought, which isexpressed through consciousness. We could say that this consciousness

Genre: Religion, Spirituality & New Age
Year:
2015
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If physics leads us today to a world view which is essentially holistic, it returns, in a way, to its beginning, 2,500 years ago. It is interesting to follow the evolution of Western science along its spiral path, starting from the mystical philosophies of the early Greeks, rising and unfolding in an impressive development of intellectual thought that increasingly turned away from its mystical origins to develop a world view which is in sharp contrast to that of the Far East In its most recent stages, Western science is finally overcoming this view and coming back to those of the early Greek and the Eastern philosophies. This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism. The parallels to modem physics appear not only in the Vedas of Hinduism, in the I Ching , or in the Buddhist sutras, but also in the fragments of Heraclitus, Parmenides, Plotinus, African-American philosophy, the eastern negative theology, in the Sufism of lbn Arabi, in the holistic spirit of Giordano Bruno and Meister Eckhart, in monadology of Leibniz, in the Absolute Idea of Hegel and Shelling, e.t.
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Alexis Arpouzos

Alexis Karpouzos is an Greek-born Philosopher, Spiritual Teacher and Author, founder of the international center of learning, research and culture in Greece. The center has contacts and partnerships in 15 countries. More than 12.000 people have participated in the lessons and community's actions.Alexis karpouzos currently writes and tours as a teacher. He holds that is only the mind and the language that divides unity of universal space-time into conceptual parts, while Consciousness remains one unified whole. "I invite people to just remember that the world does not consist of subjects and objects, the "subject" and the "object" are metaphysical abstractions of the single and indivisible Wholeness. Man's finite knowledge separates the Whole into parts and studies fragmentarily the beings. The Universal Wholeness is manifested in multiple forms and each form encapsulates the Wholeness. All beings and things, visible and invisible are interrelated and inseparable, are the same and different forms of open wholeness. You are not separate from that which you are intrinsically a part of, regardless of how distant other things seem to be from you. You are a part of all that appears to you, and they are all a part of you. You affect each other, because you are one another. The possibility of survival, passing through a generous and friendly relationship with the other man, with the other beings, the planet as a whole, the stars and the whole universe. Αs he says, 'We need a post-ontological poetic thought, we need a sense of the unity of life and of humans for the sake of human welfare and for the survival of the planet. We need a sense of unity with the cosmos so that we can connect with Reality. But we also need a sense of individuality, for the sake of our own dignity and independence and of the loving care for others. We need it to appreciate each natural form, each animal and plant, each human person in their uniqueness'. more…

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