THE SELF-CRITICISM OF SCIENCE - ALEXIS KARPOUZOS book cover

THE SELF-CRITICISM OF SCIENCE - ALEXIS KARPOUZOS

The metaphysical and idealist distinction between the ‘formal-logical’ and the ‘strictly psycho-spiritual’ falls in the wider Western metaphysical-idealist tradition that discerns the material from the spiritual, the rationalistic from the temperamental, technique from art, Theory from Praxis, the collective from the individual. This dis- tinction results from the greek-western thought and its positive element, which presupposed that Being is onto- logically defined, is governed by an immanent rationality; that it is full in meaning and allows for a thorough verifi- cation and determination from the human mind, itself having the analogous characteristics. From this it is suggested that the world, as it is explained within the context of natural philosophy, is not determined as it was viewed throughout the greek-western metaphysical tradition and the technique as a totally ra- tional activity is not able to acquire a profound knowledge of its ‘subject’. In contrary, the world ‘is’ chaos

Genre: Essay, Journals, Philosophy, Religion, Spirituality & New Age, Science, Self help
Year:
2012
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Alexis karpouzos is not a systematic philosopher, but the worldview behind his works and his ideas are complex as well as original. He developed a spiritual humanism that connected ancient east philosophical ideas with modern Western scientific ideas and gave them his own original twist. He believe that human beings could fulfil their potential and find freedom and fulfilment through love, knowledge and freedom, if they succeeded in connecting their narrow self with the universal Being.
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Alexis karpouzos

Alexis karpouzos was born in Athens on April 9, 1967, after attending philosophy and social studies courses at the Athens School of Philosophy and political science courses at the Athens Law School, he continued his studies in psychoanalysis and the psychology of learning. During his studies in Greece he has actively involved in the social, ecologic and occupancy movements. At the same time (starting in 1990), he met Cornelius Castoriadis an Greek-born philosopher and attended his lectures and lessons He was influenced by Castoriadis' attempt to connect philosophy with psychoanalysis and politics in order to gain a new perspective on some of the problems of society during his time. In 1995 he met with Kostas Axelos and was inspired by his post-philosophical thinking and his central concepts, such as the concepts of the play. The originality of Alexis Karpouzos thought is that it crosses the most diverse fields, the most opposing philosophies, to unite them into an often contradictory and broken whole. Marx and Heidegger, Nietzsche, Freud and Heraclitus, poets and political theorists all come together in the same distance and the same unusual proximity. Alexis karpouzos use Pre-Socratics philosophy and generally the ancient Greek philosophy, as well as the pre-philosophical thinking of The Upanishads, the Vedas and Buddhism in India, of Lao Tzu, of Zen Buddhism and the Taoist tradition in China, of the Arab mystics and poets, with their metaphysical religiosity as the metaphysical basis for the interpretation and understanding of the world and existence. At the same time the ancient metaphysics is connect with Hegel’s dialectical ontology and with the modern thinking of Marx, Nietzsche, Freud, Heidegger, and others as the interpretive context for understanding the central problems of the technical and scientific world during his time. Novalis, Hölderlin, Rimbaud, Whitman, Eliot and others show the dreamy nature of existence, the transcendence of the Cosmos, welcome the infinity. For Alexis karpouzos the combination of ancient wisdom and modern meta-philosophical thought creates the holistic experience of universal space-time and the consciousness of the cosmic unity. more…

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