THE SELF-CRITICISM OF SCIENCE - ALEXIS KARPOUZOS
The metaphysical and idealist distinction between the ‘formal-logical’ and the ‘strictly psycho-spiritual’ falls in the wider Western metaphysical-idealist tradition that discerns the material from the spiritual, the rationalistic from the temperamental, technique from art, Theory from Praxis, the collective from the individual. This dis- tinction results from the greek-western thought and its positive element, which presupposed that Being is onto- logically defined, is governed by an immanent rationality; that it is full in meaning and allows for a thorough verifi- cation and determination from the human mind, itself having the analogous characteristics. From this it is suggested that the world, as it is explained within the context of natural philosophy, is not determined as it was viewed throughout the greek-western metaphysical tradition and the technique as a totally ra- tional activity is not able to acquire a profound knowledge of its ‘subject’. In contrary, the world ‘is’ chaos
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Alexis karpouzos is not a systematic philosopher, but the worldview behind his works and his ideas are complex as well as original. He developed a spiritual humanism that connected ancient east philosophical ideas with modern Western scientific ideas and gave them his own original twist. He believe that human beings could fulfil their potential and find freedom and fulfilment through love, knowledge and freedom, if they succeeded in connecting their narrow self with the universal Being.
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